A few organizations are reporting either one or two self-immolations yesterday. RFA:
A Tibetan widow and a middle school girl set themselves on fire and died at the weekend in China’s Sichuan and Gansu provinces in self-immolation protests demanding freedom and an end to Chinese rule, according to sources on Sunday.
On Sunday, a 32-year-old widow and mother of three, identified as Rinchen, torched herself in front of the restive Kirti monastery in Sichuan’s Ngaba (in Chinese, Aba) prefecture, succumbing to her burns on the spot, the sources said.
She set herself on fire right in front of a Chinese police surveillance station at the main gate of the Kirti monastery, which has been under siege by Chinese security forces and from where hundreds of monks have been taken into custody since early last year.
On Saturday, a girl from the Tibetan Middle School self-immolated at a vegetable market in Machu (in Chinese, Maqu) county in Gansu province’s Kaniho (in Chinese, Gannan) Tibetan autonomous prefecture, an exile source said, quoting local contacts.
The Chinese vendors alerted the police who urged them to prevent her from leaving the market, the source said.
“The Chinese vendors at the Machu vegetable market threw stones at her burning body,” the source said, adding that the girl died at the scene.
“The Tibetans present in the market were agitated and this almost resulted in a major clash between the Tibetans and Chinese,” the source said.
I believe this is the first immolation to take place in Gansu, and I wonder if this might be what finally sets off unrest in Labrang. We’ll see how provincial authorities handle it.
High Peaks Pure Earth has a translation of a lengthy post by Woeser, which is dedicated to the Tibetan pilgrims who were put into detention after returning from India. Even by Chinese government standards this entire thing is extremely gauche:
When the initiation was concluded the faithful from inside Tibet dispersed and set out on the return journey to their homes there. They had worn themselves out just to get passports and their route had been plagued with hardship, until finally they obtained the nourishing nectar of the buddha dharma at the holy site. They had a brief moment of happiness, never imagining that there would be a later “settling of scores;” that this would set in motion an experience of mental and physical torment.
First, when they returned via Nepal, whether they arrived at one of several airports or at the border crossing point of Dram, they were all interrogated and searched by Chinese military and police. Buddhist ritual objects, such as scriptures, etc., that they were carrying with them as well as presents that they’d bought, such as Tibetan medicines, etc., were all indiscriminately confiscated.
It is understood that many of the faithful whose homes were in Amdo and Kham were taken as a group to Lhasa and sent together via the Qinghai-Tibet Railway to their individual regions. Afterwards each individual had to be vouched for by two cadres in their home areas. Only then could they return to their own families. In addition, the faithful from Amdo and Kham who have returned most recently from India and Nepal were placed under uniform supervision and sent to Shigatse to receive 7 days of “education.” Afterwards they were sent back home together.
And Lhasa: any Tibetans who attended the initiation encountered even bigger troubles. Of these, the overwhelming majority was elderly: retired cadres as well as urban residents and farmers from the outskirts of the city. And there were also middle-aged and young people. First they were summoned by their local neighbourhood committees or work units jointly with the relevant police station. Every person was interrogated by staff people from the neighbourhood committees or work units together with Public Security Bureau police. The important questions included: Whom did you see at the Kalacakra Inititation? What did the Dalai Lama, Samdhong Rinpoche and the newly-elected Kalon Tripa say exactly? Which people from here did you run into at the inititation? How much money did you give in offerings for the inititation, to the Dalai Lama and other Rinpoches? Etc., etc.
She continues on to describe everything China is doing to the pilgrims. Peter Ford from CSM on the acute difficulty of being a journalist in China:
The obvious way for a foreign reporter to find out what is really happening in Xinjiang or Sichuan would be to go there and talk to people. But that is not as easy as it sounds.
We are allowed to go to Xinjiang, but when I reported from there I found very few Uighurs brave enough to risk the punishment they feared if they were found to have talked to me. Never, in 30 years of reporting from five continents, have I found it so difficult to be a journalist. And after my return to Beijing, I discovered that plainclothes policemen had secretly followed me every step of my weeklong trip.
The government allows journalists to go to Sichuan, too, but police have set up roadblocks around the region where unrest is reportedly greatest, and turned back all the foreign reporters they have found.
A few correspondents have sneaked through the roadblocks, hidden under blankets or otherwise concealed (a shout out to Jon Watts of the Guardian, Tom Lasseter of McClatchy, and Gillian Wong of the AP, who have recently managed to get into closed areas), but they were unable to stay long or to talk to many people. They had to bear in mind that if they were caught, the people with whom they were caught talking would get into unknown amounts of trouble with the authorities.
Finally, a piece from Hindustan Times about Tibetan refugees in India:
Videos and photographs of the burning monks and nuns have circulated worldwide despite local authorities nipping the Internet and telephone network. Foreign journalists are barred from visiting the restive regions to verify what’s going on. The monks are coming to India, home to 100,000 exiled Tibetans, and disclosing their versions. Phuntsok mapped his journey from Kham to Lhasa to the border-town Dum to Nepal’s capital Kathmandu to Delhi to Dharmashala after surviving knuckle-crushing beatings and electric shocks for one month and seven days in a Chinese prison last summer. He was 17. The monk shouting slogans by his side was 15. Their crime: holding a placard scrawled with slogans for the long life and return of the Dalai Lama.
“The police and military came soon after my friend and I raised slogans,” he said. “I knew I’d be put behind bars. But I did it because being Tibetan, I felt like I had contributed something for Tibet.”
Since the Lhasa riots of 2008, which Beijing blamed on the Dalai Lama’s office, the China-Nepal border is so tightly secured that less than 1,000 Tibetans per year are coming to Dharamshala, compared to thrice as many before 2008.
Tibetans caught on the Nepal border are known to be sent to jails in Lhasa and transported back to their hometowns. An 18-year-old was the last monk to arrive from the Kirti monastery town in southern Sichuan — the locked down centre of the standoff between Buddhist monks and the Chinese military — to Kirti monastery in Dharamshala.
Wrapped up to his chin in maroon robes, he cited anxiety about the family he left behind and declines to reveal his real name. His fake name is Doung Tug, and within a year he has lost a half-brother and a classmate to self-immolations for the Tibetan cause. “I came to India to enjoy freedom, he said.
Talking about his half brother Rigzin Dorje, 19, Tug said, “His plan was to raise his own family and live the nomad’s life,” Tug said. Last month, he stood outside a school and burnt himself. As the boy ended his narrative of the Chinese military and plainclothes police inside monasteries and forced ‘patriotic re-education’ lessons to denounce the Dalai Lama, an older monk spoke up.
“Many more Tibetans, not just from Kirti monastery, but from all over Tibet,” said Kanyag Tsering, a monk in contact with his counterparts in China’s Kirti, “want to come to India.”