The latest to chime in on Han Han’s three essays is NYT blogger Eric Abrahamsen, who looks at the suzhi argument and writes that:
In this he’s exactly right: China’s deepest problems are cultural and social in nature, problems best addressed by reform, not revolution. It’s not that the Chinese are “not ready,” it’s that this will be a slow process.
“When the drivers in China turn their high-beams down as they pass each other on the road, they will be ready for revolution,” writes Han Han. “Of course, by then, revolution won’t be necessary.” Instead, he argues, the process will be a gradual one, in which the cultural values conducive to democracy evolve along with democracy itself. “Democracy is a long process of negotiation.”
Anyone who’s sat in on a Chinese primary school class, or a management meeting in a Chinese company, or witnessed authority being wielded at nearly any level of Chinese society, knows how long this process may be. An unhealthy deference to power is taught from an early age, as is a deep reluctance to pass on responsibility downward. The “not ready” argument is employed constantly within Chinese society, from parents who won’t let their children run in the park, to judges who aren’t allowed to make independent rulings. Many Beijing driving schools don’t include on-road training, because it would be “dangerous”— never mind what happens after the license is issued.
Sure, reform would be better than revolution- but both Abrahamsen and Han Han seem to ignore the Communist Party’s consistent sidelining of political reform. If reform is better, but it’s off the table, why are we talking about reform?
I still dislike the insinuation that Chinese people are somehow unworthy of democracy, too. The argument that Chinese people leave their high-beams on while driving seems fairly irrelevant- people all over the world do stupid things to each other. If China’s greatest problems really are cultural and social, is the CCP doing anything to address these problems?